Examples of sūtra in the following topics:
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Vedic and Upanishadic Periods
- The grammar of Pāini marks a final apex in the codification of Sutra texts and, at the same time, the beginning of Classical Sanskrit.
- The Sutra language texts: This is the last stratum of Vedic Sanskrit leading up to c. 500 BCE, comprising the bulk of the Śrauta and Grhya Sutras as well as some Upanishads.
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Painting under the Sultanate of Delhi
- It began to show signs of change over the years, most notably in two manuscripts from Mandu, a Kalpa-sutra and a Kalakacaryakatha of about 1439, and a Kalpa-sutra painted at Jaunpur in 1465.
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The Todaiji
- Clustered around the Daibutsuden on a gently sloping hillside are a number of secondary halls: the Hokke-dō (Lotus Sutra Hall), with its principal image; the Fukukenjaku Kannon (the most popular bodhisattva), crafted of dry lacquer (cloth dipped in lacquer and shaped over a wooden armature); the Kaidanin (Ordination Hall) with its magnificent clay statues of the Four Guardian Kings; and the storehouse, called the Shōsōin.
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Liquid Media
- Several Buddhist and Jain sutras in India were compiled in ink.
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Architecture during the Six Dynasties Period
- Although multiple-story towers such as guard towers and residential apartments existed in previous periods, the distinct Chinese pagoda tower (used for storing Buddhist scriptures) evolved during the Six Dynasties period from the stupa, the latter originating from Buddhist traditions of protecting sutras in ancient India.
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Gupta and Post-Gupta
- The Kama-Sutra, an ancient Gupta text written in Sanskrit by the Indian scholar Vatsyayana, remains to this day the standard work on human sexual behavior.
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Architecture and Art in the Unified Silla Period
- Dabotap (Many Treasure Pagoda) is 10.4 meters tall and dedicated to the Many Treasures Buddha mentioned in the Lotus Sutra.
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Japanese Painting and Sculpture in the Kamakura Period
- Nichiren, founder of the Nichiren Sect, which emphasized devotion to the Lotus Sutra, a manual of Buddhist aphorisms presented as a discourse from the Buddha.